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Position of the M.E. Church, South on the subject of slavery by Nathan Scarritt

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Published by Cornell University Library .
Written in English

Subjects:

  • History / United States / General

Book details:

The Physical Object
FormatPaperback
Number of Pages64
ID Numbers
Open LibraryOL9714497M
ISBN 101429719346
ISBN 109781429719346

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  The Methodist Church is, in some respects, peculiarly situated upon this subject, because its constitution and book of discipline contain the most vehement denunciations against slavery of which.   The denomination remained divided on the subject of slavery, with some northern Methodists becoming more convinced of slavery’s evil and some southern Methodists more convinced that it was a positive good. Other southerners felt that any denunciation of slaveholding by Methodists would damage the church in the South. In , apostle Orson Hyde said that because many church members were coming from the South with slaves, that the church's position on the matter needed to be defined. He went on to say that there was no law in Utah prohibiting or authorizing slavery and that the decisions on the topic were to remain between slaves and their masters. The issue of slavery was historically treated with concern by the Catholic hout most of human history, slavery has been practiced and accepted by many cultures and religions around the world, including ancient n passages in the Old Testament sanctioned forms of temporal slavery as means to pay a debt. Slaves were restored their freedom and .

The Catholic Church and slavery. What about the charge that the Catholic Church did not condemn slavery until the s and actually approved of it before then? In fact, the popes vigorously condemned African and Indian thralldom three and four centuries earlier a fact amply documented by Fr. Joel Panzer in his book, The Popes and Slavery. The. The rest of the Old Testament was often mined by pro-slavery polemicists for examples proving that slavery was common among the Israelites. The New Testament was largely ignored, except in . The United Methodist Church has a long history of concern for social justice, including speaking out against racial injustice, advocating for and working toward equality.. Methodism founder John Wesley was well known for his opposition to slavery. In he printed a pamphlet titled “Thoughts Upon Slavery,” in which he decried the evils of slavery and called for slave traders . • Slavery is God’s means of protecting and providing for an inferior race (suffering the “curse of Ham” in Gen. or even the punishment of Cain in Gen. ). • Abolition would lead.

The institution of slavery has so blackened the Southern position that nothing about the South can be viewed as good or right. Slavery is considered to be such a wicked practice that it alone is sufficient to answer the question of which side was right in that unfortunate war. The fact that the South practiced slavery is enough to cause many. AMERICAN SLAVERY. ——— THEextent to which most of the Churches in America are involved in the guilt of supporting the slave system is known to but few in this country. * So far from being even suspected by the great mass of the religious community here, it would not be believed but on the most indisputable evidence. The church has as much right to preach to the monarchies of Europe and the despotism of Asia the doctrines of republican equality as to preach to the governments of the South the extirpation of slavery. This position is impregnable unless it can be shown that slavery is a sin.   The Church, instead of opposing this arrangement, largely went along with the flow of economics, law, and culture. The Church gave sanction to it and was thus, subverted. There was some opposition, but in the places where slavery really took root, like the South, the Church generally went along with s: